1. Setting the Scene
Need for Radial
Approach
I have
commented often before on a fundamental problem of conventional mathematics
where - in formal terms - the interpretation of its relationships is viewed in
a significantly reduced manner.
One way
of getting a better perspective on this problem is by considering the spectrum
of possible development which can - for convenience - be viewed as comprising a
number of levels (i.e. major stages) each of which is characterised by a
distinctive type of cognitive understanding.
In my own
approach I distinguish several bands e.g. lower, middle, higher and radial in
this overall spectrum. Each of these bands in turn comprises three major
levels.
Indeed in
my most revision of this approach we have six major bands, the lower (L), lower
middle (LM), higher (H), upper middle (UM), radial (R) and advanced radial (AR)
respectively.
Each of
these bands comprises in turn three major levels (giving eighteen levels in
all).
Putting
it briefly, we can for our purposes here ignore the lower stages, as cognitive
development is insufficient here to support mature mathematical
interpretation.
The lower
middle stages are then characterised by - what I refer to as - linear understanding.
This is
based on the separation of opposite polarities and uses a clear unambiguous
type of either/or logic leading to asymmetric type distinction.
For
example in conventional mathematical terms a number is either positive or
negative, a hypothesis is either true or false, one number quantity is unambiguously
greater or less than another (assuming numbers are not equal) etc.
Though
implicitly, as for example with creative work, other forms of understanding can
be involved, formal conventional mathematical interpretation is characterised
by the dominance of linear logic (so much so in fact is that mathematics has
become synonymous with this type of interpretation).
However an
utterly distinctive - and much more refined - type of understanding characterises
the higher and upper middle levels of the spectrum.
Though
these levels historically have been largely associated with advanced spiritual
development associated with pure contemplative states, equally they entail a
paradoxical circular both/and type of logic that is quite distinct from that
which characterises the middle levels (i.e. linear).
When this
logic is combined with linear understanding and coherently applied to
mathematical symbols, it leads to a remarkable new form of mathematical appreciation,
which I refer to as Holistic Mathematics.
Most of
my own intellectual work has been devoted to the development of this type of
Mathematics and its application to the integral interpretation of
development.
It is
important to remember however that while Holistic Mathematics uses the same
symbols as its conventional (analytical) counterpart, it is not directly
concerned with the derivation of quantitative type relationships. Rather in strives
to provide, through the use of the same mathematical symbols, a uniquely
qualitative (or philosophical) type appreciation of such relationships.
So in
simple terms, Analytic (Conventional) Mathematics is strongly based on linear
(either/or) logic and associated with the direct quantitative interpretation of
relationships.
By
contrast, Holistic Mathematics additionally combines circular (both/and) logic
and associated with the direct qualitative interpretation of these same
relationships.
Analytic
Mathematics is thereby suited as the special tool for the detailed scientific
examination of the distinctive parts of reality; Holistic Mathematics - though
not properly recognised - is likewise suited as the special tool for coherent
overall scientific integration of these parts.
In fact
we can briefly show here how these two types of logic are characterised in
holistic mathematical terms.
Linear
logic relates to the line which is literally one-dimensional. So in binary
digital terms this logic corresponds to the holistic interpretation of 1 (as
the logic of form).
Though it
will require a little more clarification later, circular logic relates to the
symbol of the void in the holistic interpretation of 0 (as the logic of
emptiness).
However
whereas both Analytic and Holistic Mathematics relate respectively to the
specialised use of these logical systems (in relative isolation from each
other) they cannot yet be effectively combined with each other.
However
in the spectrum of development there are even more advanced stages possible, through
- what I refer to as - the radial levels. Again, historically these have been
mainly referred to in a spiritual context where deep contemplative awareness is
wedded to sustained active involvement in reality.
The
important counterpart here in cognitive terms is the coherent interaction of
both the linear and circular forms of logic in understanding.
This then
leads to a new form of Radial Mathematics where both the quantitative and
qualitative aspects of mathematical symbols can be properly related to each
other in a new type of understanding that is both greatly productive and immensely
creative.
To
briefly illustrate, present day computers and other devices - which are based
on the (merely) quantitative interpretation of the binary digits (1 and 0) -
provide us with significant sources of new information. So this is a product of
analytical interpretation.
However
new integral forms of understanding based on the corresponding qualitative
interpretation of these same binary digits (1 and 0), have the capacity to provide
remarkable means of encoding dynamic transformation processes (of which human
development is a prime example). Indeed
though still operating as a very crude prototype of this understanding, I have
couched my overall interpretation of such development on the qualitative use of
the binary digits! So I have found - at least to my own satisfaction - that the
fundamental dynamic structures of development can be interpreted in a holistic
binary digital fashion.
However
all this pales in comparison with a developed radial form of mathematics. Here
the binary digits (1 and 0) can be used coherently in relation to each other
with both the quantitative and qualitative aspects of interpretation preserved.
This leads to both extraordinary new possibilities for information processing
combined with the required transformation in understanding required to
interpret such processing. In other words it opens the possibilities for an extremely
rich yet balanced form of scientific understanding.
My basic
contention is that comprehensive mathematical understanding needs to be radial.
Because of the tremendous achievements of conventional (Analytic) mathematics
it is not realised how limited and reduced such understanding remains in many
important respects and that vast largely unexplored territories await
investigation. In particular the proper unravelling of many long standing prime
number problems will require radial mathematical appreciation.
When we
look presently at the nature of prime numbers we will see that in a very
special way they embody, in their inherent nature, the two types of logic
(linear and circular) that I have mentioned.
Thus the proper
understanding - not alone solution - of many outstanding problems with respect
to prime numbers (e.g. the Riemann Hypothesis) will ultimately require the
radial approach.
Though I
can only hope here to scratch at the surface of the great mysteries enshrouded
in the Riemann Zeta Function and its famous related Hypothesis, at least I can yet
attempt to bring a much needed new perspective for viewing this problem.
Especially
as I would see that my main ability relates to the holistic - rather than the
analytic - aspect of Mathematics, in filtering this long standing problem
through its unused lens, I hope to be able to provide in philosophical terms a
clearer picture of the true nature of this extremely important problem.
Numbers as Dimensions
The
limitations with respect to the conventional (analytic) approach to mathematics
can be clearly seen with respect to the (reduced) manner in which numbers as
dimensions are represented.
If we
look at the natural number system 1, 2, 3, 4,……., these are defined with
respect to the default dimension (power or exponent) of 1.
In other
words we could more comprehensively outline this number system as
11,
21, 31, 41,……..
In
Conventional Mathematics, when a number is initially expressed to another
power, its (eventual) quantitative value is given with respect to the (default)
1st dimension.
So 22
= 4 (i.e. 41)
Thus
though an important qualitative change is involved here through changing the
dimension of the number, this is not reflected in the reduced mathematical
result.
For
example we could illustrate 22 in geometrical terms as a square with
side 2.
Thus the
area of this square is 4 square units (rather than 4 linear units).
So once
again in attempting to give a standard quantitative value to 22 we thereby
reduce the qualitative nature of the dimension in merely one-dimensional terms.
And as a
line is one-dimensional, I thereby refer to the logical form of Conventional
(i.e. Analytic) Mathematics as linear (where number quantities are represented
as lying on a straight line).
In
deriving the significance of Holistic Mathematics I will now define another
type of natural number system based directly on the definition of number as
dimension. In this case we use “1” as the default number quantity which is
successively raised to the natural number powers 1, 2, 3, 4,….
So here
the natural numbers 1, 2, 3, 4,…..(as dimension) have a more comprehensive
expression as
11,
12, 13, 14,……
In
conventional terms, this alternative number system is of little interest as the
reduced quantitative value remains unchanged (i.e. 1). In other words though we
are using different numbers as qualitative dimensions, the reduced quantitative
value in each case does not alter.
However
we can now define a fascinating alternative circular number system by
extracting the natural number roots of 1 (i.e. the 1 root, 2 roots, 3 roots, 4
roots etc).
Alternatively
we could attempt to derive this system by raising 1 to the reciprocal of each
of these natural numbers in turn i.e. 11/1, 11/2, 11/3,
11/4,…..
Though
this procedure, as for example with 11/4 leads to the extraction of
just one root (the 4th root) the other 3 roots in this case (12/4, 13/4
and 14/4) can be then obtained from this value by raising it
to the power of 2, 3 and 4 respectively.
All these
roots will then lie as points on the unit circle (drawn in the complex plane).
So for
example the four roots of unity i.e. 1, - 1, i and – i lie as four equidistant
points on this unit circle.
In like
manner if we took the hundred roots of unity they would lie as 100 equidistant
points on the same unit circle.
So by
treating the dimensions (powers) in this fragmented manner as reciprocals of
their corresponding natural numbers we define a fascinating new circular number
system.
Admittedly,
the existence of this quantitative number system is indeed recognised in
conventional terms (though its true importance remains largely hidden).
Crucially
however, the identity of Holistic Mathematics comes from the realisation that
these circular numbers (derived indirectly as quantities) have - in direct
terms - an extremely important qualitative (philosophical) role in describing
the fundamental nature of logical systems of interpretation with far reaching
implications for the interpretation of reality.
Just try
and reflect for a moment on the significance of this statement! Though the
logical system that informs standard mathematical understanding is linear
(one-dimensional), potentially an infinite number of possible alternative
logical systems exist, corresponding to numbers as dimensions (with extremely
important applications to reality).
In other
words associated with each number as dimension (power) is a unique logical
system which - when applied to mathematical symbols - defines a distinctive
metaparadigm applying to the understanding of all its symbols and
relationships.
So there
is not just one metaparadigm - based on the logical system conforming to the 1st
dimension - for valid mathematical understanding (as currently believed) but
potentially an infinite range.
Because
of the importance of this statement, I will briefly illustrate it with respect
to the dimensional number 2. In my writings this informs the intellectual
understanding that characterises H1, as the first level of the higher band (often
referred to as the psychic/subtle realm).
The
indirect quantitative interpretation of the fragmented dimension of 2 (i.e. as
the reciprocal of 2) is – 1. In other words when we raise 1 to the power of ½
(i.e. obtain the square root of 1) in quantitative either/or logic, the answer is
– 1. Then we obtain this with the other root 12/2 (= 1), the two
roots of unity are + 1 and – 1 respectively.
When we
move to the direct qualitative interpretation as the holistic (whole) dimension
of 2 we now switch to both/and logic so that answer is + 1 and – 1
simultaneously.
To illustrate
what this two dimensional interpretation actually means, I will use the often
repeated example of directions on a straight road.
For
example when I point in one direction along the road and designate it as “up”
and then move in that direction, right and left turns have a clear unambiguous
meaning.
When I
now move in the opposite direction “down” the road, again right and left turns
have an unambiguous meaning. So in terms of a partial polar reference frame
(i.e. where “up” and “down” are considered in isolation from each other), right
and left turns along the road have an unambiguous meaning. In other words a
turn is either right or left.
However
if we now consider both reference frames (“up” and “down”) as interdependent
(in relation to each other), right and left have a paradoxical meaning. For
what is right in terms of the “up” direction is left in terms of the “down”;
likewise what is left in terms of “up” is right in terms of “down”.
Thus when
the reference frames are considered simultaneously right = left and left = right.
The
significance of this illustration lies in the fact that actual experience is
necessarily comprised of opposite polarities in dynamic relationship with each
other. For example all manifest phenomena involve both internal (subjective)
and external (objective) aspects. This equally applies to all mathematical
experience where in experiential terms, we can never divorce the subjective
mental constructs necessary for understanding from the objective symbols used.
Conventional
mathematical interpretation thereby entails the freezing of both poles
(internal and external) thus enabling unambiguous either/or interpretation
(within isolated frames).
So we can
interpret a mathematical result in this sense (a) as the unambiguous
relationship between external (objective) symbols or (b) as the equally
unambiguous relationship as between the internal (subjective) constructs used.
Thus, from this static perspective, the results from both frames seemingly
confirm each other in identical fashion.
However
when we allow for the actual dynamic interaction as between both poles - which
inevitably is true of actual experience - then a degree of paradox is entailed
with respect to any dualistic finding (when considered from a holistic integral
perspective). Then when we approach the dynamic limit where the interchange as
between opposite polarities approaches simultaneity (as with pure spiritual
contemplation) the utterly paradoxical nature of all dualistic findings becomes
clearly evident. In other words opposite phenomenal polarities then cancel out
in the experience of nondual spiritual emptiness.
This
clearly applies also to mathematical experience when seen from the refined
intellectual perspective of a spiritually contemplative worldview. In other
words
+ 1 and –
1, as inherent in both the positing and negating of phenomenal form, comprise a
dynamic unity resulting in nothingness or spiritual emptiness (in this holistic
sense). In other words the successful dynamic negation of form (as holistic
oneness), which requires a radical spirit of non-attachment with respect to
phenomena, results in the spiritual experience of emptiness (as holistic
nothingness). Alternatively we could equally say where opposite polarities are
properly balanced in experience, their rigid phenomenal manifestations are eroded
resulting in a purely intuitive spiritual experience.
Raising
mathematics to the level of contemplative experience was once the admirable
goal of the Pythagoreans. I would greatly support this goal but simply add that
it requires new methods of logical interpretation to properly accommodate
it.
So if we
are to reflect mathematical experience through the qualitative understanding
associated with the holistic dimension 2, it requires a new refined type of
paradoxical both/and logic that is inherently circular in nature.
Broadly
this requires in terms of mathematical interpretation that external (objective)
and internal (subjective) aspects of experience can no longer be considered in
isolation from each other but rather in dynamic terms (where frames are
interdependent and continually influence each other).
Properly
understand however two-dimensional understanding combines both rational and
intuitive elements serving as a necessary bridge as between linear and circular
understanding. Thus in appreciating circular paradox (where opposite reference
frames are viewed as interdependent we initially view them in a partial linear
(i.e. independent) manner.
Higher
dimensional numbers (> 2) likewise entail a mix of linear (rational) and
circular (intuitive) understanding. However through greater refinement, the
rational becomes less discrete until ultimately it is indistinguishable from
the continuous intuitive element. In spiritual terms this state of pure
contemplation can be equated with the identity of form and emptiness (where
neither circular nor linear aspects separately phenomenally exist).
Thus in
qualitative holistic terms, the higher dimensional numbers relate to dynamic
logical structures. These coherently map out in a scientific integral manner
the ever more refined nature of the interaction of reason and intuition that
characterise the higher levels of understanding (ultimately attaining pure
spiritual contemplation of reality).
Indeed in
this holistic mathematical approach, such levels of understanding are
inseparable from numbers as dimensions (when given their appropriate
qualitative interpretation).
And once
again the key to obtaining these structures is through obtaining the
corresponding roots of 1 (as reciprocals of the corresponding whole numbers).
So for
example to obtain the more refined dynamic logical structure of 4 (as
qualitative dimension) we extract the four roots of unity i.e. + 1, - 1, + i
and – i.
So in
linear terms we now have opposite poles in both real and imaginary terms.
The key
to unravelling the corresponding holistic meaning of this result is the
recognition that all phenomenal experience has both conscious (real) and
unconscious (imaginary) aspects. So four dimensional qualitative interpretation
of reality entails the ability to see all reality as governed by the
interaction of complementary polar reference frames (with both real and
imaginary aspects).
In my own
work on the stages of development, I have concentrated mainly on the logical
intellectual systems that are properly associated with each of the higher
levels corresponding to H1 (subtle), H2 (causal) and H3 (nondual). These are
associated in turn with the qualitative interpretation of the dimensional
numbers 2, 4 and 8 respectively. In general I would consider that these - at a
minimum - are necessary for a satisfactory scientific integral interpretation
of reality.
Though I
have not yet penetrated in depth other dimensional interpretations, I would
associate the other even number dimensions with the first of the radial levels
(R1).
The
second radial level R2, which is especially relevant for comprehensive appreciation
of the Riemann Zeta Function (and Hypothesis), would then be associated with a
special case of both real and imaginary dimensions and finally R3 with the full
range of all dimensional interpretations.
However
to sum up this stage I will once again reiterate this crucial point.
Associated
with each number (as dimension) is a unique qualitative interpretation that
leads to an utterly distinct form of logical interpretation of reality.
The
structural form of each logical system is related to the corresponding
quantitative roots of unity (where these numbers are used). However whereas the
quantitative interpretation results in a circular number system based on
either/or logic the corresponding holistic interpretation is based on both/and
logic.
So
Holistic Mathematics relates directly to qualitative - as opposed to
quantitative - interpretation of the circular number system. (However - as we
have seen - in dynamic interactive terms, it is always initially associated
with the linear quantitative interpretation!)
The task
of Radial Mathematics is then to coherently fuse both analytic (quantitative)
and holistic (qualitative) understanding in a new creative synthesis.
Though in
a certain sense, comprehensive interpretation of any mathematical problem
ultimately requires a radial approach, it is especially relevant for the
understanding of important unsolved problems such as the Riemann Hypothesis.
Relationship of Real
and Imaginary
Though imaginary numbers are of relatively recent origin in
conventional mathematics, they are now fully accepted as an integral component
of the overall number system leading to considerable advances with respect to
the understanding of many areas.
However an extremely important philosophical problem exists (which
has remained greatly hidden). This relates to the fact that imaginary numbers -
though now incorporated within the linear either/or logically approach - are
really the indirect expression of the alternative circular logical system. Thus
to properly understand the nature - and indeed use - of imaginary numbers we
must incorporate circular logic in mathematical understanding.
Using psychological terminology, formal mathematical presentation
is based on the merely conscious (rational) interpretation of its symbols and
relationships.
However in truth, actual mathematical understanding represents a
dynamic interactive experience involving the relationship of both conscious
(rational) and unconscious (intuitive) aspects.
What is “real” in mathematical terms corresponds to what is
rationally verifiable in corresponding to our conscious experience of reality.
Thus it is easy for example to form a concept of what 1, 2 or 3 means because
we readily associate these numbers with everyday experience!
However what is “imaginary” in mathematical terms as the square
root of – 1 seems distinctly an abstraction with no correspondence in everyday
living.
However properly understood, the imaginary notion in psychological
terms relates to the role of the unconscious (projected into experience in an
indirect conscious manner).
Again in holistic mathematical terms, 1 is inherent in all form. To
posit (+) is to make conscious; to negate in a dynamic manner (-) is then to
render unconscious (what was formerly conscious).
Now this dynamic negation process leads to a fusion of both
positive and negative polarities (which is two-dimensional) Thus for the
unconscious to enter conscious experience (indirectly through projection) it
must be expressed in a reduced linear (one-dimensional) manner. So this entails
that we obtain the square root of the negated form. So in a precise holistic
mathematical manner we can see that the imaginary notion relates to the role of
the unconscious (as it indirectly manifests itself in all experience).
Thus when seen in this holistic mathematical sense, all experience
is properly complex (with both real and imaginary aspects). However, once again
standard mathematical interpretation is qualitatively of a reduced nature. In
other words though the existence - in indirect quantitative terms - of
imaginary numbers is indeed recognised, the actual metaparadigm used for qualitative
interpretation is solely real (i.e. based on conscious rational
interpretation).
So standard (Analytic) Mathematics makes use of both real and
imaginary quantities within a reduced - merely real - qualitative manner of
logical interpretation (i.e. the metaparadigm corresponding to 1 as dimensional
number).
Holistic Mathematics by contrast makes use of both real and
imaginary qualities within a reduced manner of quantitative interpretation. In
other words Holistic Mathematics, though potentially of great use in
qualitative (philosophical) terms is not directly geared to obtaining
quantitative results!
Radial Mathematics however is equipped to make full use of both
real and imaginary quantities that are balanced with corresponding real and
imaginary qualitative interpretations. Though it is looking a good deal forward
in our treatment this point is of special relevance when interpreting the
Riemann Zeta function. Not alone is it necessary for proper understanding, to
interpret the use of the real and imaginary number quantities used, but equally
to provide an appropriate qualitative interpretation (combining the interaction
of both the linear and circular logical systems).
Now the next crucial point - which fits in well with Jungian
psychology - is that in actual experience the relationship as between object
phenomena and dimensions is real and circular (i.e. conscious and unconscious)
with respect to each other.
Thus insofar as we are directly aware (i.e. conscious) of an
object phenomenon as real, its background dimension remains unconscious (as
imaginary); then in turn when the dimension becomes conscious (as real), the
object now remains to that extent hidden and unconscious (as imaginary).
So, when we allow for both conscious and unconscious interaction,
actual experience - when appropriately interpreted in qualitative holistic
mathematical terms - is always complex (with real and imaginary aspects).
The same relationship applies between numbers as quantities and
numbers as dimensions. When the number quantity is linear the corresponding
dimension (in qualitative terms) is of a circular nature. As we have already
seen, we indirectly can translate dimensions in quantitative terms through
raising 1 to the reciprocal of the dimensional number in question. Thus when we
consider for example 14, its indirect circular quantitative
expression is given by extracting the fourth root of 1, i.e. 11/4 = i . (The other three roots -1, -i and 1 can
then be obtained through raising 1 to the power of 2/4, 3/4 and 4/4
respectively). These four roots will all then lie as equidistant points on the circle
of unit radius (in the complex plane).
The direct qualitative interpretation then of 4 (as dimension)
relates to the holistic manner by which these four extreme values are related
as complementary opposites (using paradoxical circular logic). So the crucial
point is that the value 4, which as a quantity would lie on the real straight
line (and thereby be linear) when considered as dimension is now - relatively -
qualitative and circular (corresponding to the four equidistant points on the
unit circle with a holistic logical interpretation).
Now i does not lie of course on the real straight line. However it
does lie as a point on the unit circle. Therefore when ever i is used as a
dimension, in conjunction with the default value of 1 (as quantity), the result
will convert back to a real quantitative value.
In particular therefore whereas 11/4 = i (a circular number i.e. that lies on
the unit circle in the complex plane ), 1(1/4)i =
.207879… (a linear number i.e. that lies on the real number line).
In fact 1(1/4)i is the well known case of the value of i i . However the philosophical
reason why this numerically has a real quantitative value can be satisfactorily explained in holistic mathematical terms i.e.
where the inherent relationship between number as quantity and number as
dimension - in relative terms - is properly linear as to circular.
Now of course when we raise non-unitary real quantities to
imaginary dimensions, (as a special limiting case of complex numbers to complex
dimensions), a hybrid mix of both linear and circular logic is involved
resulting in both real and imaginary quantities, which in radial terms will be
balanced qualitatively with real (analytic) and imaginary (holistic)
interpretation. Again this finding is
crucial when we come to grapple with the Riemann Zeta Function.
Thus, because the imaginary notion properly belongs to a
distinctive logical system (i.e. circular) its behaviour when used as a
dimensional value is utterly distinct from that of a real dimension. Again this
really points to the need for a comprehensive radial approach so as to properly
interpret complex number behaviour in both quantitative and qualitative terms.
To properly grasp this point requires looking more closely at what
is perhaps the most mysterious - yet most important - identity in Mathematics.
This of course is the Euler Identity commonly represented as
epi = - 1.
However I have argued (from a holistic mathematical perspective) that
a more fundamental version of this relationship arises through squaring both
sides.
So we then have
e2pi = 1
Now this embodies in a remarkable way the relationship between the
two (extreme) logical approaches that I have mentioned i.e. linear and
circular.
As
e2pi = 1, thereby because e0 = 1, then in
a certain sense 2pi = 0.
Now when
we consider the circumference of a circle the formula (from a linear logical
perspective is 2pr (where r is the radius). Therefore in the case of
the unit circle (where r =1) then the circumference is 2p.
However
the limitation here is that we are using a linear method of interpretation to
relate the notions of line and circular circumference.
So if we
are to switch to a truly circular notion of interpretation, we use the
imaginary rather than the real notion of the radius. So the circumference is
now 2pi. In other words both line and
circle have now vanished as it were to be represented by the same
non-dimensional point. The importance of this is that we thereby get the
reconciliation of both the linear and circular methods of interpretation.
We can
attempt to demonstrate this logical interpretation of the imaginary circle as
the complete cancellation of movement in either direction. In other words if I
stand at a point and attempt to move forward but immediately have the movement
cancelled by an equal opposite movement, I remain at the same point.
And this
is what happens in the case of the mystical circle (much used in contemplative
literature). Its symbol is O which literally represents the holistic void (that
is represented as by the slightly modified symbol of 0).
However
the important fact is that even though we are not dealing directly with
spiritual literature here, the most important identity - perhaps in all
mathematics - pertains to the same great mystery.
So though
we can represent from a linear perspective the value of any number raised to
the power of 0 = 1, the unique feature of the fundamental Euler Identity is
that we have in the dimension the alternative circular interpretation of 0 (i.e.
as 2pi).
And
uniquely e is the only number that when raised to 0 (with both linear and
circular interpretations) = 1. So when understood in this way, e serves a
unique role in terms of providing the interface as between the linear and
circular logical systems.
Now -
though it is again moving ahead in our story - inherent in the very nature of a
prime number is a fascinating interaction as between the extreme versions of both
linear and circular logic.
Not
surprisingly therefore the appropriate use of e (for example in natural log
transformations) plays an extremely important role in the interpretation of
prime number behaviour.
Thus from
a holistic mathematical perspective, I would strongly contend that considerable
confusion exists in contemporary mathematical usage (especially where complex
dimensions are employed) from results pertaining to what are inherently
distinctive logical systems. Again this particularly applies to interpretation
of the Riemann Zeta Function which is a veritable minefield in terms of this
kind of confusion.
Indeed
remarkably I believe a satisfactory holistic solution of the Riemann Hypothesis
can be provided through unravelling such confusion, where it can then be understood
as a self obvious axiom intrinsic to all prime number behaviour.
In other
words the Riemann Hypothesis is so fundamental in terms of the relationship as
between the linear and circular modes of interpretation (inherent in the very
nature of prime numbers) that it may well be the case that a satisfactory proof
- in conventional reduced analytic terms - is not even possible.
Before we
leave this section, I wish to demonstrate once more this failure in
conventional mathematical interpretation to recognise the qualitative distinct
nature (i.e. in terms of the form of logical interpretation) of the various
numbers as dimension.
So is
standard terms 11 = 12
= 13 = 14…………= 1n =
1.
Here the
qualitative dimension to which the number 1 is raised (i.e. 1, 2, 3, 4,….n) in
each case does not affect the (reduced) quantitative interpretation of the
result and is effectively ignored.
However
the opposite problem exists when we now raise 1 successively to imaginary
powers or dimensions e.g.
1i,
12i, 13i ,14i ,…… 1ni
As we
have seen because
e2pi = 1
Then we raise both sides to the
power of i we get
e-2p = 1i
Therefore 1i = .0018644..
However in conventional
interpretation this represents just one possible value
Because again e2pi = 1, then we can keep multiplying by e2pi while maintaining the same value
of one.
Thus e2pi = e4pi = e6pi = ……. e2kpi = 1 where k = 1, 2, 3, 4,…..
Therefore when we raise each of these expressions to the power of
i we have
e-2p = e-4p = e-6p = ……. e-2kp = 1i where k = 1, 2, 3, 4,…..
Therefore by this logic, associated
with 1i (i.e.
e2pi) is a supposedly infinite set of
quantitative values for 1i of which 1i =
.0018644…. is just the first (principal) value.
For example the next value corresponding
to k = 2 is .0000034873….
However this again represents
the failure to properly recognise that each quantitative value is in fact
associated with a unique imaginary dimension of 1.
So e2pi = 1i = .0018644….
However
e4pi = 12i =
.0000034873…
So just as I earlier
demonstrated how each real natural number dimension of 1 is associated with a holistic
qualitative interpretation (i.e. corresponding to a unique logical system), in
reverse manner I have now demonstrated how each imaginary natural number
dimension of 1 is likewise associated with a unique (analytic) quantitative
result.
So implicit within the treatment
of standard mathematics are results pertaining to two distinct logical systems
(which arise when 1 is raised to real and imaginary exponents respectively).
However a proper explicit
treatment of such behaviour requires the full incorporation of these two
logical systems in both quantitative and qualitative terms. And just as in
analytic binary terms, a potentially infinite set of numbers can be uniquely
represented through the use of the two digits 1 and 0, likewise in
corresponding holistic binary terms a potentially infinite set of holistic
number dimensions (representing distinctive logical metasystems) can be
represented through the same two digits.
This would then enable the
derivation of consistent numerical results in complex number terms combined
with appropriate philosophical interpretation. And in a very special way this
intimately applies to interpretation of the Riemann Zeta Function (and its
associated Riemann Hypothesis) where satisfactory interpretation requires an
appropriate satisfactory interface of both quantitative and qualitative number
behaviour.
In other words satisfactory
explanation here is as much (if not more) of a philosophical as of a
(conventional) mathematical nature.
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